That exile began in 587 B.C. This it was which Malachi sang with joy Malachi 3:1, "The Lord whom ye seek shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in. Then will the prophecies of Haggai that remained unfulfilled at the first coming of Jesus be accomplished, but in the only way that is still possible, since the former holy places of Israel have been destroyed, and the heathen world has already participated in the new covenant, and has at any rate in part already become the people of God. B. J. i. In order, namely, to give emphasis to his admonition, not to expose themselves to still severer punishment than fell upon those who hardened themselves under the Old Testament against the incomplete revelation of God, by rejecting the far more perfect revelation of God in Christ, he quotes our prophecy, and shows from it (Hebrews 12:26), that at the founding of the old covenant only a comparatively small shaking of the earth took place; whereas for the times of the new covenant there had been predicted a shaking not only of the earth, but also of the heaven, which indicated that what was moveable was to be altered, as made for that purpose, that the immoveable might remain. Christ Himself was to be Isaiah 9:6-7 "the Prince of peace: of the increase of His government and of His peace there was to be no end;" in His days Psalm 72:3, Psalm 72:7 "the mountains were to bring peace to the people; there should be abundance of peace, so long as the moon endureth; the work of righteousness was to be peace Isaiah 32:17, the chastisement of our peace (that which obtained it) was upon Him" Isaiah 53:5, "great should be the peace of her children" Isaiah 54:13, in the Gospel God would give peace, true peace, to the "far off and the near" Isaiah 57:19. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. ii. Today, the members of Christ's Body are a spiritual Temple whom the Lord is using to forward His redemptive plans and purposes. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give, the latter glory of this house shall be greater than the former, The glory of this latter house shall be greater than of the former, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts. 1. Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. Taaniot, fol. Haggai 2:9 Context. (m) T. Hieros. declares the LORD Almighty. This peace begins by the removal of the difficulty in the way of the just God accepting the guilty (Ps 85:8, 10; Isa 9:6, 7; 53:5; Zec 6:13; 2Co 5:18, 19); then it creates peace in the sinner's own heart (Isa 57:19; Ac 10:36; Ro 5:1; 14:17; Eph 2:13-17; Php 4:7); then peace in the whole earth (Mic 5:5; Lu 2:14). This prompted Haggai's second prophecy... that the glory of the future Temple would surpass that of the previous one, "'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts.". Use this table to get a word-for-word translation of the original Hebrew Scripture. The Jews in Haggai's times hesitated about going forward with the work, through dread of the world power, Medo-Persia, influenced by the craft of Samaria. 9. "The new covenant," he says, "which was established by the Lord in His incarnation, was not at first a blessing to Israel, but to the heathen world. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. "Her sanctuary was laid waste like a wilderness. And the words "in this place will I give peace" are now fulfilled. ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. “The glory of this latter house”: The Jews viewed the temple in Jerusalem as one temple existing in different forms at different times. Chagai promises that “in this place I will grant shalom (שלום),” translated here as ‘prosperity’ but generally meaning ‘peace’. Not only was its glory to outstrip the former Temple, but the Lord also promised to bring peace to the Temple court and the city of Jerusalem. 7.) Alexander subdued all the bordering countries which did not yield, but spared themselves. 1. The friendship of the Romans who were lords of all, was to replace the "all nations," of whom Haggai spoke; he pointed also to the length of peace, the possession of wealth, the greatness of revenues, the surpassing expenditure beyond those before. Brief Summary: Will the people of God reconsider their priorities, take courage, and act on the basis of God’s promises? xv. But the self can also create an adjective, which seems to be preferred by scholars: for one meaning of the name Haggai, the Theological Dictionary means Feast.For “Study Bible Name List” it means Festive.. Haggai may be a contraction of Haggiah meaning "festival of Yahweh." 15 b on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. Thus the promise covers the entire development of the kingdom of God to the end of days. Here we learn that the prophecy began in September, 520 B.C.i. The priests, Levites, tribal heads, and older men, who had seen the grandeur of the former structure and remembered the majestic glory of Solomon's Temple WEPT, because the foundations of this second Temple were so much smaller. The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). "For whoever speaks to men, must speak of things according to a human method of thinking; or if he do not, he must make it clear that this is the case. Haggai's second prophecy began with the Lord asking the returning remnant three questions. It is that "peace" mentioned at the conclusion of Haggai 2:9. In either case, the contrast is between two things, either the temple in that its former estate, and this its latter estate after the captivity, or the two temples of Solomon and Zerubbabel. Despite the edict of the great king Cyrus, after Israel's 70 year-long captivity in Babylon, the temple of the Lord continued to lie into disrepair. 1. What Does Haggai 2:9 Mean? This shows the English words related to the source biblical texts along with brief definitions. Vid. Peter sums up "the word which God sent unto the children of Israel, as Acts 10:36 preaching peace by Jesus Christ Romans 14:17. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. 1. KJV: The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. ‘And in this place I will grant peace,’ declares the LORD Almighty.” "The peace which prevails in the true and more glorious temple of God is not "as the world gives" (John 14:27). In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. Heavenly Father thank You that You are in control of history and that the day is coming when Christ will return to earth in power and great glory to set up His kingdom, rebuild His Temple in Jerusalem, and bring peace and prosperity to all. The Gospel is described as Ezra 34:25, "a covenant of peace:" the promised king Zechariah 9:10 "shall speak peace to the Pagan;" He himself should be "our peace" Micah 5:5. (n) Baal Aruch in rad. ", "Peace and tranquility of mind is above all glory of the house; because peace passeth all understanding. It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. Haggai 2:19 Translation & Meaning. Haggai 2:1 - Haggai 2:9. Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." He spake, that John 16:33 "in Me ye might have peace." 1. fol. However, a day is coming when Christ will return in power and great glory and enter the future, Millennial Temple, when the latter glory of God's house will be greater than the former and there will peace on earth and goodwill to all men. The Arabic version adds, "peace of soul, I say, to be possessed by everyone that labours to raise up this temple.''. For all the days of the duration of the second house were "in strait of times and not in peace," as was written in Daniel, "and threescore and two weeks: the street shall be built again and the fosse, and in strait of time," and, as I said, in the time of Herod there was no peace whatever, for the sword did not depart from his house to the day of his death; and after his death the hatred among the Jews increased, and the Gentiles straitened them, until they were destroyed from the face of the earth. Political intrigues had stopped the rebuilding of the Temple, and the enthusiasm of the first return had died away in the face of prolonged difficulties. Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.He is known for his prophecy in 520 BCE, commanding the Jews to rebuild the Temple. (p) Azariah, Meor Enayim, c. 51. fol. In material magnificence the temple of Solomon, built and adorned with all the treasures accumulated by David and enlarged by Solomon, far surpassed all which Herod, amid his attempts to give a material meaning to the prophecy, could do. To comfort those distressed by the poverty of the house of God which they were building, God promises a glory to this house greater than before. This shows the English words related to the source biblical texts along with brief definitions. ((o) T. Bab. 289-90, have already observed) with the intention of securing the fulfilment of Haggai's prophecy, in order to prevent the coming of the kingdom of God, his fear of which was that it would put an end to his earthly sway. We are reminded by Paul that our body is a temple of the Holy Spirit Who is in us. T. Bab. Haggai reminds them that their presence in the Promised Land doesn't make everything they do holy. "The ruined skeleton of the Temple was like a dead body decaying in Jerusalem and making everything contaminated." And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. The shaking of heaven and earth, of the sea and of the dry land, is indeed partially effected by violent earthquakes and wonderful signs in the sky, and was typified by such judgments as the flood; but it is only fully accomplished at the breaking up of the present condition of the world in the destruction of this heaven and this earth. Thus the "glory" consists in this "peace." The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." 4. i. "He that hath seen Me hath seen the Father." (1-11) He promises God's assistance to them. Commentary on Haggai 2:10-19 (Read Haggai 2:10-19) Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. Thank You that Your plan of redemption continues to unfold and that the day is coming when Christ will rule and reign in the Holy City of Jerusalem, and the earth will be filled with the glory of God as the waters cover the sea. The Romans now attained to the government of the world; but at the very time when they appeared to be at the summit of their greatness, their shaking had very considerably advanced" (Hengstenberg). Haggai 2:1-9 New King James Version (NKJV) The Coming Glory of God’s House. The temple itself was profaned by Antiochus Epiphanes (1 Macc. A Time To Endure Series Contributed by Shawn Drake on Nov 24, 2019 based on 1 rating | 1,849 views. Haggai 2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, This is the 3rd sermon in the "A Time To..." series from Haggai. God calleth us to peace" 1 Corinthians 7:15 in the Gospel Romans 5:1, "being justified by faith, we have peace with God through Jesus Christ our Lord Galatians 5:22, the fruit of the Spirit is love joy peace." God sought to warn the people to heed His words. His intention is obvious enough from the address communicated by Josephus (Ant. Haggai presses the point of divine honor further by opening up before the eyes of the community what the completed temple would mean for God’s role in the world. (translation: English: Webster's Bible) He tries to prove that all the conditions which it lays down for the glorifying of the temple have now been realized. 8 The silver is mine, and the gold is mine, declares the Lord of hosts. Jud. As had been her glory, so was her dishonor increased." The explanations of the great Jewish authorities, that the second temple was superior to the first in structure (which was untrue) or in duration, were laid aside by Jews who had any other solution wherewith to satisfy themselves. He Himself says John 14:27, "My peace I leave with you." And though it is said that the building which Herod made, was exceeding beautiful and rich, we should not think that it was in its beauty like to the house which Solomon built. Ganz Tzemach David, par. We have this treasure in clay vessels, so that the exceeding greatness of the power may be of God and not from ourselves. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. For the shakings of the heathen, by which their power will be broken and the dissolution of heathenism and of the ungodly power of the world will be effected, do not reach their end with the coming of Christ and the establishment of the Christian church: but just as the kingdom of the world maintains its standing by the side of the kingdom of heaven established by Christ upon the earth, until the return of our Lord to judgment; so does the shaking of the heathen and of the kingdoms of the nations continue till every power which rises against the Almighty God and His Christ is broken, and the world which has been thrown into confusion by the sin of men, and is made subject to corruptibility on their account, shall perish, and the new heaven and new earth wherein dwelleth righteousness, for which we are looking, shall be established (2 Peter 3:12-13). If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. i. Ezra 3:12-13 describes what those who had seen the first temple felt like 16 years before this prophecy of Haggai, when the work of … The focus of Haggai's prophecy, is the rebuilding of the Temple. 160. 17, 3, but also the presents of king Artaxerxes and his counsellors, which Ezra received on his return to Jerusalem to carry with him for the temple (Ezra 7:15.). 2) How do you see it now? Certainly there were some old men who had seen Solomon’s temple in its splendor. What does this verse really mean? "The Dayspring from on high visited us, to guide our feet into the way of peace." The book of Haggai, Haggai and chapter 2, and we're reading from verse 1. The Jews generally were not diverted from looking on to Him who should come. But if there had really been any foundation in the Scriptures for this view, and the predictions of our prophet had not been fulfilled in the manner intended, the fault would not rest entirely in the impenitence of Israel, but would fall in part upon God Himself, for having sent His Son, not at the proper time, or when the time was accomplished, but too early, namely, before Israel was in that moral condition which would allow of the coming of the Messiah to become a blessing to it, whether God was mistaken as to the proper time for sending His Son, or in His judgment as to the moral condition of Israel. What does this verse really mean? 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. The Hebrew prophet Haggai wrote about B.C. 21. (f) Meaning all spiritual blessings and felicity purchased by Christ; Php 4:7. 75. 4. The Church today is the Temple of God, made from living stone, and the Spirit of God indwells our mortal bodies. 1:39, 40). The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. And even his power, which seemed destined to last for ever, very speedily succumbed to the lot of all temporal things. Meaning of Haggai. For what the wise of blessed memory have said of the beauty of the house of Herod is in relation to the house which Zerubbabel built. As members of the Church, we are watching and waiting for Christ to return in the air to take His redeemed saints to heaven, which will happen at least seven years before He breaks through the clouds, riding a white horse, with his vestments dripping with the blood of His defeated enemies. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. (translation: World English Bible) In his opinion there is a coming of Jehovah still in the future. Use this table to get a word-for-word translation of the original Hebrew Scripture. "There Christ, the Son of God, was, as a Child, offered to God: there He sat in the midst of the Doctors; there He taught and revealed things, hidden from the foundation of the world. & 24. 11, 1), through which Herod endeavoured to win over the people to his plan. Yoma, fol. God holds out no vain hopes. ", But spiritual peace is, throughout prophecy, part of the promise of the Gospel. in this place … peace—namely, at Jerusalem, the metropolis of the kingdom of God, whose seat was the temple: where Messiah "made peace through the blood of His cross" (Col 1:20). Haggai 1:9 Parallel Verses [⇓ See commentary ⇓] Haggai 1:9, NIV: "You expected much, but see, it turned out to be little.What you brought home, I blew away. Instead of setting up His kingdom over the earth, with Zion as the centre, the Lord returned to heaven, and there took possession of the throne above all thrones. The temple, as the place where the Lord dwelt in the midst of Israel in a visible symbol of His gracious presence, was the seat and concentration of the kingdom of God, which had its visible embodiment in the temple so long as the old covenant lasted. The poor unconverted Jew did not know the answer to his question: "Through the presence of God, in the substance of our flesh; through the son given to us, Whose name should be Mighty God." First peace between God and man, then between man and God, then between man and man (Isa 2:4; Ho 2:18; Zec 9:10). 520 during the rebuilding of the Temple in Jerusalem (B.C. As "Shiloh" (Ge 49:10) means peace, this verse confirms the view that Hag 2:7, "the desire of all nations," refers to Shiloh or Messiah, foretold in Ge 49:10. in this place will I give peace, saith the Lord of hosts; not temporal peace, for there was little of that during the second temple; witness the times of the Maccabees, and the wars with the Romans; but spiritual peace, through the blood and righteousness of Christ; peace with God; reconciliation for sin, through the sacrifice of the Son of God, in whom he is well pleased; yea, Christ himself may be meant, the Prince of peace, the Man the peace, who is our peace, Isaiah 9:6 the author of peace between God and men, between Jew and Gentile; the giver of spiritual and eternal peace: him the Lord gave, "put", and set in this place, the temple, as before observed; and where the Gospel of peace was preached, and from whence it went forth into all the world. The full and final fulfilment of this magnificent prophecy is still future, for although the glory of the Lord entered the Temple when Jesus Himself visited, during His first advent, lasting peace in the holy city will only happen when the Prince of Peace returns in the clouds of glory and sets His feet on the mount of Olives, to bring in His Millennial Kingdom of peace and prosperity. xiv. Nor can מעט היא be explained on the hypothesis that the measure of time here is not a human one, but the divine measure, according to which a thousand years are equal to one day. xiv. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 1) Who is left among you who saw this temple in its former glory? Jews saw this and, knowing nothing of the peace in Jesus, argued from the absence of outward peace, that the prophecy was not fulfilled under the second temple. 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